We see in Sartres defense of existentialism that man’s “existence” is argued to come before his “essence”, and this is used to construe (the “anguish” of) our freedom and (the “abandonment” of) our choice. Sartre thus argues that any commitment to human “nature” or “progress” thus treats us as essentially determined and thus not free. Does Kant’s construal of enlightenment avoid this criticism? Can our capacity for “enlightenment” be construed as at least consistent with Sartre’s sense of human freedom?
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