The Salem Witchcraft Trials essay

The Salem Witchcraft Trials

The Salem Witchcraft trials in Massachusetts during 1692 resulted in nineteen innocent men and women being hanged, one man pressed to death, and in the deaths of more than seventeen who died in jail. It all began at the end of 1691 when a few girls in the town began to experiment with magic by gathering around a crystal ball to try to find the answer to questions such as “what trade their sweet harts should be of “. This conjuring took place in the Parris household where a woman named Tituba, an Indian slave, headed the rituals.

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Soon after they had begun to practice these rituals, girls who had been involved, including the Master Parris’ daughter and niece, became sick. They had constant fits, twitched, cried, made odd noises, and huddled in corners.

The family called in doctors, and they were treated for many illnesses. Nothing helped. Many weeks later after running out of reasons for their strange behavior, all of their symptoms seemed to lead to one belief, “The evil hand is upon them.” They were possessed by the Devil

At first the families of the children could not find anyone to accuse for being the witch responsible for possessing the children. Then, late in February of 1692, Parris’ neighbor, Mary Sibley recommended that Parris’ slaves, Tituba and John Indian, should work a spell to try to find the culprits. Even after trying this solution the girls’ condition worsened, and the people responsible still had not been found. The girls began to see hazy shadows and believed that these shadows were of the people who had done this to them. After more and more children became victims of this, the hunting for the witches who were to blame for the girls’ sickness began to get more serious. By the end of February 1692, not one, but three witches had been named. These women were Sarah Good, Sarah Osborne, and Tituba, all residents of Salem Village.

Sarah Good was a poor “socially undesirable” member of the village of Salem which made her susceptible to accusations of being a witch and of practicing black magic. She was well known in the village for her eccentric behavior, and in the past people had suspected her of being a witch. Her husband, William Good, was a simple laborer and his inadequate income forced the Goods to accept charity and to beg for goods from their neighbors. Sometimes they even had to live with their neighbors, but this never lasted long. Sarah Good’s actions and behaviors would often cause unrest in the hosts and their families, and then the Good family would be asked to leave. A few of the villagers they stayed with reported that their livestock would begin to sicken and die after the Goods were forced to leave. More than fifteen families claimed that Sarah Good bewitched their livestock while others reported that she could make objects disappear into thin air. When Good was questioned about these accusations, her answers were always tight-lipped and aggressive, further leading the people to believe that she was in fact a witch.

Sarah Osborne was also one of the first three women accused of putting spells on the girls and possessing them. Unlike Tituba and Sarah Good, however, she was from a very wealthy household. Although it is believed sometimes that only poor people were accused of being witches, in the Salem Witchcraft Trials, this was not true, as in the case of Osborne. Women and men accused of being witches were either looked down upon in the com………………………………………

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