Philosophy/ Critique of Culture
Karl Marx is one of the most renowned philosophers in history and it is due to the fact of the contributions he made in sociology. He is considered to be the founder of sociology. Weber is one of the philosophers who dedicated his life towards working on matters relating to the sociology of religion and economic sociology.
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Get Help Now!According to Weber, ascetic Protestantism is considered to be one of the primary elective affinities which tend to relate to the rise in the Western world with regards to market driven capitalism and the rational-legal national state. He went further to argue that the core tenets of Protestantism were responsible for boosting capitalism. As such, a conclusion can be drawn putting forward that the spirit of capitalism is innate to protestant religious values.
I do believe in Karl Marx by his arguments. Many consider wealth as an important possession while according to Marx, it is a great danger. He points out that its temptations are continual and its pursuit is senseless when compared with the importance of the Kingdom of God. This is the main reason to why I believe in Marx as he clearly points out the truth behind spiritualism.
Lenin
on his part put a lot of emphasis on active participation of party literature when it came to the common cause of those that were working. His work looked at censoring sexuality in an artistic act. Emphases have been put forward towards the regulation of how language is used in art in its expression of the condition of sexuality. His work may be said to be related to some extent to Marx Weber’s work since he is trying to point out on how earthly possession or acts should be controlled and in his case sexuality. His work relates to that of Weber in that they both advocate for control of worldly possession Weber stating that individuals ought to control against money while Lenin advocates for censoring when it comes to sexuality in art.
Siqueiros is seen to be one of the philosophers that were highly committed to communism. According to him, “he is in support with those who are in line with overthrowing or removing the cruel system that has been developing since the ancient period. The system involved itself in wrongful acts such as the politicians reaping what they have not sown but instead eating what the farm workers produce while they starve.”
His text relates to Weber in a more or less in the same manner as it advocates for individuals not taking earthly possession either in the form of money or another person’s belongings in an unjust manner.
Trotsky on his end is seen to be in agreement with Weber’s work, and this is evidenced by what he points out. He advocates for the world that has no classes when it comes to wealth. He states that the mandate of the proletariat in power in relations to art is to lay the foundations for a classless human culture in the future. In the same way as Weber, he does not put into consideration money as being far much im
Book used: Harrison, Charles, and Paul Wood. Art in Theory, 1900-2000: An Anthology of Changing Ideas. Oxford: Blackwell Publishing, 2003.
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