Descartes’ Discourse on the Method
The Discourse on the Method by Rene Descartes is a treatise covering both the philosophical and autobiographical scopes. This paper assesses part IV of the philosophy. In this part, Descartes feels perplexed by his reasoning ability. He determines three interdependent things not susceptible to questioning and in correlation to develop a pivotal foundation to the philosophical work. Descartes bases his philosophical work on known principles (Descartes 2014, 60). He identifies imagination, experience and will to be the primary contributors of the scientific revolution. Descartes terms the conception as subjective mental phenomena that control human reasoning.
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Get Help Now!The surprising end arises in the argument when Descartes tries to proof that God exist. This is propagated by Descartes attempt to explain his three philosophies to support the negotiable ontological proof based on “Cogito Ergo Sum”. He believes that external forces controls and initiates his ideas about the heavens. Therefore, the author acknowledges God’s presence. He believes that God acts as the provider of philosophical reasons and protects them from being misguided (Descartes 2014, 55).
The author’s re-conception reasoning challenges the Aristotelian scholasticism arguments. Descartes reinforces his innate proof that God exist by determining various extra-ordinary traits. He explains God as omniscient, eternal, omnipotent and immutable (Fairclough 2013, 42). Descartes believes that God has all super-natural qualities of which people had no capacity to possess.
In conclusion, Descartes surprise ending was successful to convince me because the arguments supports believe that there is no absolute certainty in the philosophical findings. Secondly, the author ascertains that human reasoning emanates from God. The author admits that God is the sole provider of all thoughts and material items. Lastly, as a Christian, the arguments are convincing because they rhymes with the biblical perception.
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